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In understanding the self, right thinking comes into being.

28. August, 2014BlogComments Off on In understanding the self, right thinking comes into being.

I have been trying to explain in my last few talks how to cultivate right thinking; how right thinking comes with self-knowledge. The more you are aware of your thought-feelings, the more you are detached, and the less you identify, the greater the self-knowledge; and it is this self-knowledge that dissolves ignorance and sorrow. In understanding the self, right thinking comes into being.

J Krishnamurti

What is thinking?

28. August, 2014BlogComments Off on What is thinking?

I wonder if we have ever asked ourselves that question.
What is thinking, the process of thinking? As we know it, it is a response of memory, is it not? Memory is the accumulation or residue of experience. So thinking, which is the response of memory, is always conditioned. You have an experience and you respond to it or interpret it according to your background, memories, the residue of previous experiences. This response of memory is called thinking. Such thinking only strengthens conditioning, which only produces more conflict and sorrow. The constant response of the residue of experience is called thinking. Life is a series of challenges and responses but the response is conditioned and this response of memory is called thinking. But the challenge is ever new and the response is of the past.

Krishnamurti’s Talks Madras India 1947 (Verbatim Report)
Tenth Talk in Madras, December 21, 1947

Question: In what way can I help you in your work?

9. February, 2013BlogOne comment

Krishnamurti: Is it my work, or your work? If it is my work, then you will become propagandists. And those who do propaganda are incapable of telling the truth; because they are merely repetitive machines, not knowing what they are saying. They may know the clever expressions, the slogans, the cliches; but they can never discover what is true. And most of us are directed by the propagandists; because we live mostly by words, without much content. We accept words so easily – words like democracy, peace, communist, God, or soul. We never look into these things. We never go beyond the transitory sensations these words evoke. And so, if you are merely a propagandist, or live by propaganda, then you cannot find that which is eternal. And without discovery of truth, life becomes tedious, painful.

So, you are not doing my work, you are not helping me. But what you are doing in all this is discovering yourself as you are, understanding yourself; because, without understanding yourself, there is no basis for action, there is no basis for right thinking. So, you are not helping me in my work, but understanding yourself. And whatever you understand of yourself, that, for the time being, is the truth. And that can be discovered only in daily relationship – and in the relationship between you and me as I talk and you listen, and how you listen. If you listen with prejudice, if you listen with your own background with all your condemnations, prejudices, for or against, then you are not listening: you and I have no relationship. But if you listen to find out about yourself, to discover yourself in relationship, then it’s your work, and not my work. Then, since you are seeking truth, you will not be a mere propagandist. Then you are not concerned with convincing another trying to convert another to your particular form of belief, trying to reform another, trying to bring another to your particular group, to your particular society Then you, with your belief, are not important. But, the man with the belief, he is important, because the belief with which he is identified gives him importance. The man who is seeking real self-knowledge is not enclosed by belief; he is not hedged about by any society, any organization, by any religion. Therefore, there is no question of your work and my work. What is important, is to discover truth; and the discovery of truth is not yours or mine.

So, since it is not my work, but your own, it is important how you deal with it, how you approach the whole structure of your life. That is what we are discussing – to see it, to see the structure of your being, and thereby bring about a transformation. The very perception of what is, brings a radical transformation. But if you are listening in order to conform to what I am saying, then you will be a mere propagandist, then you will be a believer: you will create enmity and contention. And, God knows, there are enough groups, beliefs, in the world, all contending with each other, fighting with each other, for money for membership, and all that nonsense. But the man who is seeking self – knowledge will not create enmity, because he is honest, he is true to himself, he is true to what is.

But, what is important in this question is, to cease to be a propagandist, and to experience directly – not through a book, not through another, not through your own particular illusions and deceptions, but – to experience the truth directly for yourself from moment to moment. And such perception of truth is the liberating process. It brings joy to life, it brings clarity, an intensity that does not depend on moods. Therefore it is your work, and that work begin; with self-knowledge.

Collected Works Vol. V/London 5th Public Talk

Question: I am very interested in your teachings; I would like to spread them. What is the best way to do it?

9. February, 2013BlogComments Off on Question: I am very interested in your teachings; I would like to spread them. What is the best way to do it?

Krishnamurti: “Many things are involved in this question. Let us look at it. Propaganda is a lie because mere repetition is not Truth. What you can repeat is a lie. Truth cannot be repeated for Truth can only be experienced directly; mere repetition is a lie because repetition implies imitation. That which you repeat may be Truth to someone but when you repeat it, it ceases to be Truth. Propaganda is one of the terrible things in which we are caught. You know something or you don’t know. Usually you have read something in some books and you have heard some talk and you want to spread it. Have words any significance besides the verbal meaning? So what you are spreading is really words and do words or terms, resolve our problems? Say, for instance, you believe in reincarnation; you don’t know why you believe but you want to spread that belief. What are you spreading in fact? Your belief, terms, words, your convictions which are still within the field, within the layer of verbal expression. We think in words, in terms, we seek explanations which are still only words and we are caught in this monstrous lie, believing that the word is the thing. Surely, the word God is not God, but you believe that the word is God and that therefore you can spread it. Please see this. To you the word has become important, and not Reality. So you are caught in the verbal level and what you want to spread is the word. That means you will catch what I am saying in the net of words and so cause a new division between man and man. Then you will create a new system based on Krishnamurti’s words which you the propagandist will spread among other propagandists who are also caught in words and thereby what have you done? Whom have you helped? No, Sirs, that is not the way to spread. So don’t try what is stupid, what is the height of folly – to spread someone else’s experience. If you experience something directly, it would be experience not based on belief; because what you believe you experience and therefore it is not real experience but only conditioned experience; there can be experience, the right kind of experience only when thinking ceases, but that experience cannot be spread as information to clear the mess. But, if you begin to understand simple things like nationalism, surely you can discuss it with others, in order to make it known as a poison which is destroying man. Sirs, you are not aware of the enormous calamity that lies in wait for you and for the whole world because this poison is spreading. You are nationalists, you are Hindus against Pakistan, against England, against Germany, against Russia, and so on. So, nationalism is a poison, is it not? You can understand that very easily, because it divides men. You cannot be a nationalist and talk of brotherhood; these terms are contradictory. That also you can understand, that you can talk about. But you don’t want to talk about that because that would mean a change of heart within yourself, which means that you must cease to be a Hindu with your beliefs, ceremonies and all the rubbish that is around you. We don’t talk about nationalism because we might be asked if we are free of it ourselves. Not being free, we evade it and try to discuss something else. Surely you can talk about something which you live and which you are doing every day, and that is what I have been talking about – your daily actions, your daily thoughts and feelings. My words you cannot repeat; for, if you do, they will have no meaning; but you can talk about the way you live, the way you act, the way you think, from which alone there can be understanding; all that, you can discuss; but there is no use of groups with presidents and Secretaries and organizations which are terrible things in which you are often caught. Sirs, though you all smile, yet surely you are all caught in these. I don’t think you know how catastrophic the whole situation is in the world now. I don’t have to frighten you. You have merely to pick up a newspaper and read about it. You are on the edge of a precipice and you still perform ceremonies, carry on in your stupid ways, blind to what is happening. You can only alter by transformation of yourself and not by the introduction of a new system whether of the left or of the right. In the transformation of yourself is the only hope but you cannot transform yourself, radically, profoundly, if you are above all a Hindu, if you perform ceremonies, if you are caught in the net of organizations. As it has always been in the past, so also at the present time the salvation of man is in his being creative. You are caught inwardly in belief, in fear and in those hindrances that prevent the coming together of man and man. That is, if I don’t know how to love you, how to love my neighbour, my wife, how can there be communion between us. We need communion, not communion between systems but communion between you and me without systems, without organizations and that means we must really know how to love one another, our hearts must be opened to one another, but your hearts cannot be open if you belong to an organization, if you are bound by beliefs, if you are nationalistic, if you are a Brahmin or a sudra. So, you can spread even a tiny part of what I have been talking about, only as you live it. It is by your life that you communicate profoundly, not through words. Words, Sirs, to a serious, thoughtful man have very little meaning. Terms are of very little significance when you are really seeking Truth, Truth in relationship and not an abstract Truth of valuations, of things, or of ideas. If you want to find the truth of those things verbally, it is of little importance; but words become very important when you are not seeking Truth; then the word is the thing and then the thing catches you. So, if you want to spread these teachings, live them, and by your life you will be spreading them, you will be communicating them, which is much more true and significant than verbal repetition, for repetition is imitation and imitation is not creativeness and you as an individual must awake to your own conditioning and thereby free yourself and hence give love to another.”

J Krishnamurti

12. July, 2012SliderOne comment

Love is not mere pleasure, a thing of memory; it’s a state of intense vulnerability and beauty, which is denied when the mind builds walls of self-centred activity. Love is life, and so it is also death. To deny death and cling to life is to deny love..

J Krishnamurti

12. July, 2012SliderComments Off on J Krishnamurti

“Thinking is the response of memory. Memory is experience, knowledge, stored up in the brain…Thought is the result or the response of the accumulation of experience and knowledge, stored as memory.”

J Krishnamurti

12. July, 2012SliderComments Off on J Krishnamurti

Attention is a state of mind in which there is no contradiction. There is no entity, or centre, or point, which says, “I must attend”. It is a state in which there is no wastage of energy, whereas in concentration there is always the controlling process going on.

J Krishnamurti

12. July, 2012SliderComments Off on J Krishnamurti

“The truth does not possibly lie in a temple, in a book, however old. You have to discover it for yourself. You cannot buy it through tears, through prayers, through repetition, through rituals – in that way lies absurdity, illusion, insanity”.

J Krishnamurti

12. July, 2012SliderComments Off on J Krishnamurti

“Learning is as astonishing thing. You cannot learn from a teacher. You can only learn from observing – observing what another says, observing to see whether there is truth or whether there is falsehood in what he says, or observing to see the truth in the false.”